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Wang Fengyi's Quotations of Good People Ethics

Time: 2017-01-03 15:54 Source: Xuefo.com

Wang Shanren profile:
Wang Shan's name is Shutong, and the word Fengyi was born in 1864. He was born in Chaoyang County, Liaoning Province. He was poor when he was young, and lived on cattle farming. Thirty-five-year-old Wen Bo, a good man, preached a good book. (At the time, some intellectuals with moral virtues used the form of "storytelling" to explain to people the principles of doing good deeds. Chunmin Feng.) Because of the realization that "sages fight for sin, fools argue for themselves" (sages self-reflection, arguing that it is not; fools do not reflect, always think that they are reasonable and have no fault), and then regret their own lives, suffering from sores for 12 years Overnight, Huo Ran recovered. In May of the same year, the world was moved, men are not loyal to the filial piety, women are not virtuous, and the world is difficult to change, but the hunger strike is five days, and a sudden inspiration is born. In October of the same year, Yang Shanshi mistakenly trapped in the Chaoyang government prison, and the good man imitated the story of "the horn of the sorrow sacrifice his life" and swore to the rescue. On the way, light suddenly appeared at night, just like daylight, suddenly realized, clear-minded. At the age of thirty-eight years old, his father stayed at the tomb for three years. He had insights into sexual physiotherapy, talked about sick people, and achieved great results, creating rare miracles from ancient to modern times. After that, he vigorously promoted the education of men and women, and established more than 600 schools for men and women throughout his life, covering one-third of China. At that time they were all called "Wang Shanren".

Wang Fengyi's Quotations of Good People Ethics

Ethical Quotations (Article 129)

1. It is filial piety that a person can keep his body without distracting the elderly. People who work outside are always concerned about the elderly, thinking that they are filial piety, wrong, that is to consider relatives, not filial piety, and to complete the duties in the office, then it is considered filial piety. How can I be filial because I want to do my duty due to my love for my relatives?

2. People often ask me how to do filial piety? I said that the place to be filial is to start with the omissions. If there is any difficulty, it is the worry of the parents. If you do n’t care, you ca n’t be filial.

Press: filial piety, filial piety, and filial piety are the key points of filial piety. It is filial piety that can reassure the elderly.

3, want to be filial piety, we must start from the three realms of sex, mind and body. Unsexuality cannot filial piety, unscrupulous heart cannot filial piety, and uncultivated body cannot filial piety. If you want to be filial, you must clear the Three Realms.

Press: When one can follow the path, he is filial. So the husband said, "A man can hold himself, even a filial son."

4. Children are filial piety, and the old man must make up for it. This is called true filial piety. When my mother was alive, because of fear of family bullying, she did not dare to provide for the elderly, and I was afraid that her sons would be affected. I later knew that this was a wrong step, and later invited my grandfather to come. Not only did he not want his retirement home, but he was also burdened by his debts. I must also ask for it, so that the elderly could be wronged.

Note: Sir, this way of doing things will not only provide for the elderly, but also make the elderly feel at ease and carefree. In this way, it is filial piety, filial piety, and filial piety. What's more important is to make up for the filial piety that the mother lost.

5. The people in Lun Changzhong love each other, respect each other, and do their best, all of which are automatic. To put it simply, the Tao is exhaustive and not required. Parents are kind, children are filial piety, brothers and sisters are dignified. It's a big mistake to ask each other and each other. The self-knowledgeable way is good, and if we ask each other, we become evil. Today, families are at odds with each other, because there are many people who have the right way and few people who do the same, just as there are many debt collectors and few people who repay debts. How can we not argue?

Press: Asking the other party to do their best, that is, to obtain it by force, is not sincere; what's more, it will inevitably lead to many distress.

6. When I was a little over a hundred miles away from home, I worked as a domestic helper. At any time, I didn't dare to speak rashly or fight. Someone asked me how can you be so honest? I said, I'm too far away from home, do my work with peace of mind, no one is right or wrong, my parents still care about me. Wouldn't you be more worried if you scolded someone again. When someone heard this, he dropped his head, because at that time, someone was in a lawsuit with his brother over the disparity in family property.

7. When the Son of Man serves the elderly, he must have access to the elderly, break the burden of the elderly's furniture, and change the nature of the elderly.

Press: To get the old man's way is the heart (life) of the filial piety; to break the burden of the old person's furniture is to filial piety;

8. Mobility is filial piety to the father, which means disrespect to the heavens; to be hateful is filial piety to the mother, which means disrespect.

9, the human capital is a word for filial piety. If you can stand on the sidewalk, you will be filial even though you are thousands of miles away from home. The filial piety is purely based on Tianliang. Violating Tianliang is not a filial piety.

10. Children are in the world, and they have the power to serve the world. If parents are tired of their children at home, it is filial piety in terms of children, it is not kind to parents!

Press: Xiaoxiao is filial to the court, Daxiao is filial to the world. In short, standing at home is the true filial son, whether at home or away.

11. As the father of the son, we must know that the father is meritorious, has had, and has virtue, and then he can be truly filial. Doing one thing requires knowing the strength of it. When one person has one hundred people to serve, one person has one hundred virtues. When one has ten thousand people to serve one person, one has ten thousand people's virtues.

12. The old man is afraid of the crime of his children. He accumulates property, buys more property, and prepares the property for the next generations. This kind of person is not a kind child, but a bully child. How do you say? He thought that his children and grandchildren would not be able to eat in the future and could not make a living, so he prepared for the big event. To the outsiders, they are mean-minded and save for their children and grandchildren. The children and grandchildren do n’t have any experience.

13. In the past, our families depended on each other. Men depended on women, women depended on men, fathers depended on sons, and sons depended on fathers. When they became impatient, they resented each other, quarreled, and even killed each other. How can anyone be happy without transforming the family!

Note: The family is a cell composed of society. The family is not harmonious, unstable, and everyone cannot stand on its own. How can society be good? So from the beginning, Mr. Feng Yi started by transforming the family, focusing on family ethics, thereby changing children The quality of future generations in order to make society safe and happy for everyone, is what Mr. Feng Yi has devoted his whole life to.

14. The couples in the current family are either male and female, or male or female, or they blame each other and disturb each other. It really becomes a hell home. I advocate the independence of men and women to help each other, not to control, is to turn hell into heaven !

Note: Family problems may seem simple, but they are quite complicated. A big man can lead thousands of troops, but a small family may not be well governed. What a grand and ambitious farmer who came from a mountain village, determined to "turn hell into heaven" for all his family!

15. Those who can do their best to filial piety are brought up by virtue; those who can lose wealth come from iniquity. You need to know the success or failure of your children, and look at your behavior, whether it is virtue or iniquity.

Press: Gu Yun: "A house of good will have Yu Qing, and a house of bad will have Yu." Good and bad, good and bad, are all self-help, so the good or bad of the children must also find their roots in their own behavior.

16. For the son, the old man is helped by virtue, and the old man is helped by virtue.

17. Those who deceive themselves seem to be unable to get up under their own heads. It is filial piety.

Press: The person who deceives himself is the one who despises himself. Without ambition, he cannot make a difference. It was a waste of filial piety because their bodies were wasted by their parents.

18. I have a clan who can serve the elderly. His father is good at playing money. His family is very poor. He also needs to provide his father with money to play and borrow a donkey to send to the casino. Therefore, everyone calls him For the filial son. In fact, this can only get a straight word. When my grandfather was resigned by my mother, my grandfather asked my family for three hundred hanging money to leave. After my mother died, I took my grandpa back. Grandpa brought 300 famines (foreign debt). Isn't this the opposite of my mother's heart! But my mother's sins have been redeemed. Li Zihe's mother also charged him when he was dying, and must not partner with his brother (because of his first mother). After hearing the sermon, Zi gave up the entire family property to his brother. Is this the heart of his mother! But it is possible to wipe out the martyrdom and his mother's stepmother. Zhang Yaxuan's mother was extremely diligent and thrifty, and she became a well-off family. Yaxuan did not give a flower to the school. Is this his mother's heart? But using his mother's money for public welfare is used everywhere, and it is also filial piety. All three of us stopped at the word filial piety.

Note: Sir, Li Zihe, and Zhang Yaxuan all did this after their mother died. If the mother is alive, they will not do so smoothly. Therefore, the road should also be suitable for timing.

19. For the son, he must know the good of the old man, and then he can be filial. I don't know the benefits. Although filial piety on the surface, we must never be filial piety. This is the theorem. How do I know? When I was carrying a job (helper), I got the benefit of finding an owner.

20. The father asked his son for filial piety, so the filial piety he received was not tasteful. So I said "coming" is not.

Press: Such a son can barely filial piety, but not filial piety, as for filial piety. "The Argument" said: "Zi You asks for filial piety, and the son said: The filial piety of this day is capable of raising. As for dogs and horses, they can be raised. Disrespectful, why not?" It means that the current filial son can support his parents. If there is no respect for the parents, what is the difference between supporting the parents and raising dogs and horses? No wonder Mr. Feng Yi said "no taste".

21. The Tao is based on itself and the Tao on others.

Press: The ancients said, "This is the way of life." If it is a son, a husband, a father, etc., this is called Ben. If you can do the right thing, call Liben. But "the Tao is relative." With the other party, I have the due Tao, so I say, "Take the Tao on others, and base on myself".

22. Those who ca n’t be parents are all self-harming their children. They are petulant and do not know how to do business. There is one more prodigal son in the family and one more nomad in the world. The more the son made him, the more greedy the father was, and the son was scattered, and he was pushing his son to hell. He also said that his son was inferior, fearing that he would suffer sin in the future, that is, ill-gotten gains. He would also be greedy. What is the difference between leaving this property to his grandchildren and leaving poison for his children and grandchildren?

23. Looking for a way, self-denial. I have to admit that I don't (recognize my mistakes), and don't look for the wrong of others. Whether parents are kind or not, but ask themselves whether they are filial or not? Do not ask brothers for righteousness, but ask yourself for ignorance? No matter whether others are good or not, but ask yourself to be sincere? Zhicheng moved the Buddha, Yicheng moved God, the heart Sincerely touching, sincerely animal. You are incompetent if others are not satisfied with you. You are useless if others disapprove of you. If you look down on someone, you are boundless.

24. Everyone has the word, don't have to ask for it, you must first deny yourself and don't care about others. Managing people is false, but managing themselves is true. They are not true and they do not admire. Everyone says respect for the world and filial piety to their parents. I said, if you want to respect heaven, you must first be clear of nature, and you ca n’t filialize your father if you are unclear;

Press: The ancients said, "Dan is called father, Kun is called mother." Dry days, Kundi also. Talent is given to nature, life is given to earth, heart. Therefore, heaven, sex, and father are interlinked. The earth, the heart, and the mother are also connected. Therefore, respect for heaven and innocence are filial piety, respect for the earth, pure heart, and filial piety.

25. When people are not good, they do n’t know how to kill them. If you don't do well, you don't know the "Tao", which is called to lose track. All are filial. To surpass your parents, you must be better than the elderly, and exceed your parents' ability to be considered transcendent.

26. People who are not far from the road, I preach every day, that is, every day, if I do n’t talk, how can I say it? I do n’t know how to do it, I listen to it a lot, but I do n’t think it ’s boring. It ’s not that you do n’t find yourself. You just look at the wrongs of others and forget yourself! When you were a child, you were a grandson and a son. You have a son as a father and a grandson as a grandfather. I ca n’t do it, I ’m just going to do it for nothing! People are bad from here, and the world is bad from here.

27. It is personally wrong to look good on others.

Press: The famous German philosopher Kant has a famous saying: "To be angry for the irrationality of others is to punish others for their faults." In fact, it is not a serious mistake to make yourself feel dizzy and physically and mentally damaged because others are wrong.

28. Everyone feels that they have never experienced it. In fact, being a son cannot be, it is also being an experience. Push away and say, when anyone ca n’t be there, have they ever, dare to say no? Everyone is willing to enjoy the blessing, how can they not be blessed? If there is a way, there is no blessing.

Press: What is Tao? It is the norm of being a person, and handling the relationship between people correctly. If the material wealth is richer and the living conditions are richer, but he cannot be a man in accordance with the norms, he cannot properly handle the relationship between man and man, and he is discouraged. I am afraid he is still suffering and distressing. Enjoy.

29. What is the true scripture? Our personal experiences are all "true scriptures". Take a class alone (tell your own way in the workshop), and then we will study it together. This is everyone reading a "Scripture".

Press: Everyone can understand the research of one's Tao. This is the most realistic and useful. At the same time, his personal and everyone's knowledge and practice are extremely beneficial, so it is said to be the "true scripture."

30. Tao is relative and absolute.

Note: There is a father and a son, and a husband and a wife, so there are fathers and sons, husbands and wives, and therefore the Tao is relative. However, in the course of doing things, we must ask for ourselves, not for each other, and blame ourselves instead of talents. Therefore, the way is absolute. I can analogize.

31. In order to understand the Tao of others, one must know the yin and yang of the mind and nature, and the law of cause and effect, human affairs, and heavenly principles, will have its own way.

32. When everyone refuses to accept it, they lose their fate.

Press: To live for others, to admire everyone, is to die. They did not admire, of course, they lost their fate.

33. Li Yan (Chaoyang) asked, how long is his son's life? Mr. said: "When you gave birth to your child, you were interfering with your stepmother (very filial to your stepmother). He can still live, and if you do good, he will die immediately. Later, Li Ru said slightly, his son died immediately.

34. The badness of family is not caused by outsiders, it's all bad on children. Outsiders are grateful for a meal, but children are not. Although I use all my strength for them, I am not grateful. Such a child is very hard-hearted and should be aware of it for the parents! So the children's filial piety and bad customs are all spoiled by their parents.

35. Before men and women marry, they are always taking filial piety as the first step. Since marriage, the first step for men is to use their husbands, and the first step for women to use their wives. If a man does not lead an insider on the road, he can filialize his father-in-law and teach his children, but he is very filial, and the old man is not at ease. After the woman is married, she cannot help her husband. Therefore, both men and women must know the way to be filial.

36. Zhijie couples are forgetful, Yijie couples are indifferent, heart couples are affectionate, and body couples are sticky. Fortunately, he didn't say anything. He didn't say anything. He didn't say anything. He didn't say anything.

37. The Zhijie couple didn't say anything, they were grateful to each other and never complained; the Italian couple was happy, the husband led the wife, the wife helped the husband become a virtue, and they were never angry; the Xinjie couple were ceremonial couples, and they governed each other The couple in the realm are scolding couples, because they come according to the financial situation, so it will be bad.

38, gentlemen ask for themselves, villains ask for all. I said that what is begging is innate, and what is begging is acquired. In the future, husbands and wives will not ask for a wife, they will not ask for a husband. Anxiety is natural, this is the innate couple.

39, when the husband must be cleared from the Three Realms, it is truly true: no temper in nature is clear in nature, no lust in heart is clear in heart, no body inclination is clear in body. Then he set his mind and said, "Special qi causes softness."

40. I have long wanted to break the ancient "Three Congs", because those three Congs are extremely unreasonable. My proposition: From heaven, from reason, from reason, can be regarded as true San Cong.

41. Men's "Three Gangs" are still in their minds and bodies. If they are mobile (temper), they will not be rigid. If they blame others or want others to be good (please ask everyone), their hearts will not be rigid. The body is not rigid, so it is really rigid! The original "three obediences" were extremely unreasonable. They must have the principle of sexual obedience, mind and reason, and body and reason. Like "Qiuhu Sangyuan Teasing His Wife", in the end Qiuhu's woman would rather die than death. This is evidence from the truth and not from people!

42. The filial piety and bad customs of children are all spoiled by the elderly.

43. For the Son of Man, filial piety is not to worry the old man.

44. The filial piety of the son of man is also important: for the biological mother, one point of filial piety can be completed; for the stepmother, two points must be made; for the stepmother, three points must be made to be successful. (The stepmother refers to the remarried mother).

45. Seeing the child's trouble, you can know that his parents' cause and effect are not heavy.

46. The stepmother is not allowed to talk about the husband and the children, let alone the benefits. Even if someone talks about the length of the children, they do not answer. Regarding the husband's clothing and footwear, let him not try his best to organize it, because I am afraid it will prevent the children from being filial. It's not all about it, but it's not to worry about it. However, I have everything in my heart. After the children are sincerely admired, if I want to ask, I can say a few words.

47. Being a man can be determined. As a man (husband), ask yourself how to behave. It is not good for ordinary people to think that a woman (wife) is divorced. In fact, she is her, you are you, and you don't interfere anymore. What's the matter?

Note: The husband and wife really cannot get along, and when it is impossible to continue, a proper divorce is absolutely necessary. It's much better than being together in the dark and living alive.

48. The fate of a couple is counted. When the count is over, it will be scattered. Before the count is counted, it must be seen clearly, clearly, and without suffering from separation.

Press: No matter how beautiful a married couple is, there will always be a time when life and death will leave. However, I don't know how many people bring endless sorrow and pain because of widowed. Especially in the old age, due to the premature death of one party, the living person often accelerates the decline and aging of the living person, and even anxious to live. In fact, everything in the world is impermanent, not just husband and wife! If you can see all of this before the fate is full, you can reduce a lot of distress. Especially for the monks, this level does not break through, and it is difficult to cultivate!

49. When the great ancestor is not allowed to bluff the great-grandson, when you bluff, you become a ghost as soon as you get angry. Being a grandfather is not allowed to hit a grandson. If you hit a grandson, your son and daughter-in-law are unwilling, this is not to be a grandfather.

50. When a parent dies, people cry and cry, thinking that it is polite, but it is actually a kind of unhelpful thing. If there is a way to cry through this way, half of the power will be lost. If parents do good deeds in this life, they still do good deeds in the next life. Why cry? If there is a crying heart, it is better to become enlightened. Both parents and the nine ancestors are overdoing it. Yun Gong said, "What does it mean that Confucius said," I will not be mournful when I am mournful? "" Mr. said, "The words of Confucius are made from time to time, so you ca n’t fit that era. If he was born in In this world, he can't speak like that. "

Note: The death of the parents and the grief of their children are human, but it is unreasonable to grieve so much that it hurts the body and mind. Confucius' time was very polite, so he said that. The gentleman said that crying is worse than aspiring to enlightenment. It is precisely turning grief into strength.

51. The old man is dead, and his children are working in a field. No matter how far away, they have to be mourned. Since they are home, they can only cry for a few games. In fact, what is the benefit? Not only does it not help the facts, but they also cry for these games, mentally. The loss will not be brought back for a long time.

Note: If the deceased knew, his lamenting and crying for his children was not only disgusting but also greatly disturbed, so it was not only harmful to the crying, but even more detrimental to the deceased.

52. People walk on the road, and notice that they can get in and then come out. Like being a son, you have to be true to your son, so you ca n’t be trapped in pain forever.

53. To Yun Gong Road: If you want to follow the normal way, you must first realize this way. If you are a son, you must first realize the way of your father, and you must first realize the way of your wife. In order to realize their Word, they must know the yin and yang of their minds, and follow the laws of cause and effect, personnel, and heavenly principles, and then they will know their way.

Press: To be ethical, you must first understand the way of others and know the way of others. This is what Mr. often says. How on earth can we understand the Tao of others, and how can we know the Tao of others? The answer can be found in this quote. (You must know the yin and yang of the mind and heart, and the law of cause and effect, personnel, and heavenly principles, then you have the way.)

54. Where exactly does the "resting war" start? It is necessary to start from the road of the couple. There is no dispute between the couples, no matter what, even for divorce, it is the real fighting. (This is how to reduce it to the root).

55. The Tao is on the opposite side. It is based on itself, and the Tao can be born naturally. Brothers, but ask brothers for leniency, do n’t ask Bei Renhe, and husbands, but do n’t ask righteousness, do n’t have to ask the women for their obedience. In this way, they are “the original students.”

56. The saddest thing in life is the husband and wife offspring and the offspring off. The husband and wife died halfway, or they can break open, but none of the offspring Guan Guan can escape. The accumulated victories and karma created are invincible to the sons and to the grandchildren, and the emperors of all generations are real. Let's take two monks and Taos, and the apprentices did not escape from the children. The "World of Founding" that I did was inherited by the children and grandchildren, and immediately broke.

57. When someone has any heart, don't keep others wrong.

58. When I was carrying life, then I realized (research) why carrying life? I replied for the sake of family. Why do you want to live? To support people. So are people all right? Think about it, everyone is wrong. Because of this, I realized the Tao of the old lady, the grandfather, the girl, the daughter-in-law, the husband, the brother, and so on. That is the true Tao.

59. For the people in Lunchangli, no matter how much it is, it is also a cause and effect. You can't do it, so return it, but just the account code.

Note: The account code mentioned is the obligation and responsibility that an individual should fulfill, and it must be done without loss.

60. People in the world come to be human. However, he wants to hate people, to blame others, and to lose everyone. Who is there? If you have a woman (wife), you do n’t count as a stick, and if you have children, you do n’t count. After you have it, why bother him?

61. If anyone encounters an incompetent brother and wife (including children), you can only make up for it by doing your best, because they are bad because of your lack of virtue. Today, when I meet a bad brother and wife, I do n’t know how to get better, so I lost my way.

62. One word that fits the law of nature is the words of the heavens; one thing that fits the law of the heavens is the actions of the heavens. Ignorance of the opposite person ’s way is a dummy, while men who do n’t know of a woman ’s way are fake men.

63. Once married, I didn't ask the unknown way, but just combined according to the power of the property, so after the marriage, I will suffer a lot. In the future, he must be like Liu Xiuqin, first understand the husband's family, and then marry.

64. The new way of "marrying a son-in-law" that I created now is that the man still surnames his own family name, but the child's surname can be given the surname of the woman's family. This is a new way.

65. My friend is one of Wulun's. Monarchs, fathers, sons, couples, and brothers all have words that they can't say, but friends have nothing to say, so they're understated. Humanity contains Buddha, Shinto, Ghost, and Material. If you ca n’t keep it closed, you should fall into cause and effect. The "Three Character Classic" says that the ten righteous people are the same, the righteousness is a kind of warmth, not cold.

66. The husband and wife are the beginning of human relations, so transforming the world and establishing roots must start with the husband and wife.

Press: "The Book of Changes" says: "There is heaven and earth, then everything, there are all men and women, there are men and women, then there are couples, there are couples and then there are fathers and sons, there are fathers and sons, there are monarchs and ministers, there are monarchs and ministers, then there are up and down." As people multiply, societies naturally form, and so many complex phenomena emerge. A human history, in the final analysis, was performed by two men and women. It has been performed for tens of millions of years, with advantages and disadvantages, conflicts, defeats, rises and declines, cannibalism, and humiliation! From the family point of view, the same is true. Through decades of practice and observation, Mr. Feng Yi has concluded that if he wants to change the world and establish his own roots, he should be clear from the roots. He must start from the husband and wife's path! Because couples are the beginning of human relations and the foundation of creation.

67. I often say that people have three treasures: say the past, do the past, and do the past. These three treasures are also unforgettable.

Press: Responsibility in speaking the past to yourself must be achieved. When you do the past, you must reflect on yourself, sum up experience, learn lessons, and follow the way of the past. You must be affirmed, increase self-confidence, increase weight, and improve yourself. These three are not the three treasures of self-improvement!

68. Now I dare not say too much, just like I advocate that your wife can remarry. If you talk to others, the layman will slander.

69. The most bitter person in the world is a widow. In ancient times, her husband died, and women used festivals as a virtue. There are those who should be guarded and those who should not; if the in-law is old, no one is serving, the children are young, no one is raising, or is quiet and quiet, you can keep the festival; if you are old and have an uncle, no children, you Young and unwilling to stay (remarriable). If you do n’t want to be rich, it ’s called keeping your money. When you remarry, you ’re called keeping your body. If you are distressed all day long and sick, you are keeping yourselves!

Note: Mr. Shi has many innovations in the world style. It is not completely based on ancient sayings. Widows can remarry, which is one of the main contents of innovation.

70. The way I talk about couples, that is, the way of yin and yang, is that the husband and wife are harmonious, the yin and yang are smooth, and they do not interfere with each other. Therefore, I said that a man must know the way of a woman, and a woman must know the way of a man, so that family can be happy. Today, men and women rule women, women depend on men, men beat women, and women blame men. This is called yin and yang. How can a family be happy?

71. I often say that morality requires men and women to have their own standards. Men are based on integrity, what is it called rigid? Just is immovable (without losing temper). What is right? Right is justified. Women are based on softness. What is softness? Softness is like sex. What is harmony? Harmony is justified. So righteousness is softness, and softness is righteousness. Although the nouns are not the same, the spirit is the same, which is the meaning of rigidity and softness.

72. Wang Fuqian said in the "Book of Changes" that "the sky is full of water, and the earth is 60% of it." I asked him: "Water is the Lord's softness. How can you count the life of water when you play with your temper?" How should these two sentences be used? "I said:" In my interpretation, the sky is for the husband, the first is that the three realms are clear and can be united, and the raw water is for the husband. Sixty percent of the land is for the husband who understands the woman's way, and carries his wife's commitment to the family. Entrusting the family with this explanation, the principle of Heluo will not fail. "

Note: This theory of Heluo was originally the esoteric philosophy of ancient China. Mr. used it in the practice of sexual theory and ethics. Although it may not be in accordance with the original intention, it has extremely valuable meaning in the effect and value of the application.

73. The three Gangs that I am talking about are that the immovable nature is the sexual Gang, the selfishness is not the Gang Gang, and the bad Gang is the Gang Gang. Men (husbands) can only teach women (wife). They cannot discipline women. One tube is not rigid! Scolding a woman is prestigious. Although a woman is afraid to say anything, her anger is in her heart. Beating a woman is killing her. Although women dare not fight against each other, hate is already in her heart. This kind of anger is not vented at that time. It will be passed on to her children in the future. Is n’t this a problem for women! It's so stupid to ignore it!

74. Men must keep their hearts, and women must have their hearts; Heaven has good virtues, and the earth has the grace to nurture them; men can lead people, not for themselves, but for the world; women can raise children, not for themselves, but also for World.

Press: This kind of intention is exactly in line with the ideal of "the road is the same, the world is public".

75. Everyone regards his wife and children as his own. That's why I'm worried about mobility. If you think of me as a man, a woman, and a son's father, he is respectful and disrespectful, just rely on him. This will naturally leave you alone.

76. I admire Zhang Zhongtian's mother's righteousness most. She has three nests of children, and she does not distinguish each other. The woman in Zhongtian died, and another one was stronger than the previous one. This was because his mother's virtue was greater. You remember, whether a woman is dead or gone, if you have dealt with her beforehand, the later needs are better than the former. This is a theorem.

77. If the parents are happy for their children, they will gather together and be filial.

78. Now the parents are using blood and sweat to train their children to read, and they have become children, and they are also officials. Most of the money they get back is money for selling corruption. It's a real loss to take the hard-earned money for bad money.

79. I have never had a master and no disciples. Mastering the confession is subject to jurisdiction, and disciples will fail. Who is the teacher? All the characters in the world are my teachers, and those who are disciples, those who believe in me, are all disciples.

Press: "Violet Teacher, Master Master". If you do not accept disciples, you will not be divided into factions.

80. Many people have repaired it, not many people have it. What's the reason? Because what he has in his heart is not good for others, how can he be better?

81. There was a talent in the late Qing Dynasty who told me that there was gold in the book. I had already won the talent and was still poor. The ancients deceived me. I said you read a lot of books, how many words did you implement? If you don't follow the instructions in the book, it is not that the ancients deceived you, but you deceived the ancients. The old show was silent.

82. The Tao is just a Tao. Buddha, God, people, and things all come from one Tao.

Press: Lao Tzu said: "The Tao has one life, one life two, two life three, and three life." This is the origin of everything, so it says, "The Buddha and God come from a Tao." Everything is "being full of one's own nature, being full of one's own nature, and being full of one's own nature". To return to their roots and return to their own roots is their own purpose. This is the greatest purpose of the Holy Buddha, so "Tao is just a Tao." However, because people teach and things are cast, the levels are different, each has its own characteristics. There is no fixed model of education.

83. The government uses governance for the people. Governance is powerful, rewards good, and punishes evil; children treat parents with probation and do not blame. Teachers use education for their children. He is good, if he is not good, he can condemn and reason; friends use persuasion, and stop persuading, don't humiliate yourself.

84. A group is like a person. The hands on the body are the most flexible and the feet are the most stupid. However, without a foot, it is not a complete person. Therefore, no one in a group needs to dislike anyone who is useless.

85. The cause of creation is like soybeans, and leaves emerge from a bud. It is high time, however, the pods must grow from the high season, and the leaves and leaves will turn yellow before the beans can grow. The creation of the Women's School Office is the same. After the exuberant period, it must be retracted to succeed. What you do is destiny. Although doing a little thing is also for the world and for all sentient beings.

Press: This is the gentleman who teaches people not to be inflamed, but to seek vanity, and it will be short-lived, without results. At the same time, it also shows that creating a business is not the ultimate goal, but the purpose of becoming an adult and benefiting the world. The bigger the success is, the better the development is; the "adult" must shrink back after development. These are two different approaches.

86. Silkworms make cocoons, not want to grow in cocoons, but to moths fly out in cocoons. People do things the same way, set up a school, or create a meeting, it is not for a person who lives there often, is willing to enlighten by that thing.

87. Today people do not have to do it, they only like high, it is really a serious illness. If you study, if you can read one point of truth, the world will progress by one point. How is it true? Even if you read the words and deeds of the ancient saints in the book, you must learn to practice them, even if it is true.

88. Every day we speak, we can only talk about sincerity, sincerity, self-cultivation, and Qi family. We dare not talk about the way of governing the country. How to say it? Because it hasn't reached that point! If morality can be universal in the future, the princes in the faith will also be convinced before they can talk. As for the sermons in Heiji, we can't talk about them, so we need to have a few steps to preach.

89. In a family, a child is a heart, a daughter-in-law is an eye, an older child is a hand, a younger son is a leg, and an old lady is the head of a broken basket.

Note: In the family, the daughter-in-law should be sensitive, quick to reflect, and able to catch the jealousy of things, so as not to miss the scene, so the daughter-in-law is "eyes". The old lady is the head of a broken basket. This extremely popular metaphor is too appropriate. The old lady must be able to tolerate everything, and be able to reduce everything from small things to small things, so it ’s like a “broken basket”.

90. Once, my child scolded the child and said that people who study are nothing good. When I said you, I scolded us for a few years. I am a good teacher. Your mother-in-law and your husband both teach, and the children are all studying, have you been scolded by you? She said I didn't scold you. Although I asked her at that time, I was not angry, but just smiled. If I was angry, it would not be a good thing immediately.

91. What is true on the Tao is true, what is true on the thing is false.

92. People do not know life and heaven, and life and God and Buddha are the same body, just blindly fighting for greed, it is ridiculous. Since his lifetime, he has been a grandson, a son, a man, a father, and a grandfather. Asking him which one he would take and no one would be taken for nothing.

93. How can it be destined? It must be admired. If you can call one person to serve, you add one person's virtue and one person to convince. As long as one lives, it can be admired or convinced by ten thousand people, and the ten thousand lives (not intentionally pursued).

Press: This is the best measure of a person's life, foot and deficiencies.

94. I will take off my tail and give birth to the back legs to land. People also have tails. What is it? They are wives and belongings that cannot stand on their own. The more property, the bigger the tail, the harder it is to get rid of it. Xuntian and I choked money (no money, no business), which is extremely high.

95. The girl is full of family, and her sexuality is like cotton, and her mind is the root; her daughter-in-law is full of family, and her sex is like water, meaning her root; These words are the truth of your female world, so you should do it in the right way. In addition, to find the benefits of the family, and to think about which position in the family's five elements, you must follow the standard to be a proper path, and then truly return to the original.

Press: Like cotton, water, or gray, the words are very plain and plain, but it is not easy to achieve perfection. The girl's personality is as white as cotton, and her warm, simple and generous character is indeed a very high level of cultivation. Zhiwei's roots are righteous, do not waver, do not admire vanity, and are not contaminated. The daughter-in-law's nature is soft and natural, flexible and not frivolous. It means that the root is warm and righteous. The old lady is as warm as ash and warm. Calm and natural attitude. Zhiwei's roots are immovable, impassioned, and free from the troubles of affection and enthusiasm, contentment is always happy, and the family will flourish.

Timan, trust, and family all know the way of the whole family and make the whole family harmonious and happy in different ways.

Family morality is the focus of Fengyi's theory, and women's morality is the focus of the focus. Among them, "girls are the source of the world." Any girl has any kind of daughter-in-law, any kind of daughter-in-law has any kind of mother, any mother has any kind of child, and the child is the future master and the creation of history. Who dominates the fate of humanity. From this point of view, how important women are in human society! Therefore, while dying, Mr. Feng Yi still teaches post-learning and pays attention to women's ethics!

96. The girl (in the family) who has the subsidy power is causal and is in contact with the kingdom of Buddhism; knowing that the benefits of all people are associated, is in the spiritual world, and is the way of becoming a god; sex is like cotton as righteousness Starting is the root of becoming a god; Zhiwei is the root of becoming a Buddha.

Note: Contradictions in the family often occur between mother-in-law, aunt, or husband and wife. The crux of the problem of being a girl is that you can often use your own diligence and meager labor to resolve its grievances in the bud to compensate for the lack of things and prevent the situation from deteriorating. Therefore, "girls have subsidies" can "cause the cause and effect" ". Can hell be turned into heaven? Isn't it just to breathe with the Buddha world! "Benefits of many people" is to save the yang, to unite the fate, and "sex is like cotton". It is the path of the realm that can be taken again. Zhi Weigen is the root of the Buddha!

97. The husband is the sky, the wife is the land, the sky is clear and the ground is peaceful, and the birth of a child is like a child prodigy.

Note: Tianqing is clear for the husband's mind, without temper and selfish desire; Dining is gentle for his wife, without greed and attachment. Both men and women are gentle and flexible, and each will naturally cultivate the ideal next generation.

98. Everyone studies "mother education". The gentleman said, "It's better to talk about" godmother "first!"

99. I often say that I want to "turn the world and restore human roots". People laugh at me and take me crazy. In fact, the things that I founded, such as Chongjian Marriage and Founding, are the most important keys to transforming the world.

100. A pregnant woman asks, what will her future child be like? Mr. said, "I'm really laughing, what stuffing dumplings do you (including your husband) pack, do you not know yet? Why ask someone?

101. What kind of children depends on the nature, psychology and behavior of parents when they have children.

Note: This is the fundamental problem of "prenatal education". If you lose this fundamental problem, and work hard on the education the day after tomorrow, it will only be a double-click!

102. Just because he is greedy, he cannot be greedy. Like a greedy gourd, it can't be achieved in the end, and "Frost Drop" should be stunned. But that one, though small, is not afraid of frost.

103. Zhiwei's root is not greedy, and sex is like cotton, and cotton can never send hair when it is wet with water. . The daughter-in-law's nature is like water, and it goes to the sea. It can't be said that it can flow for thousands of miles. The daughter-in-law's intention should be so long.

104. "Water conservancy and everything without dispute", its residence is the lowest place, it can combine five colors and five flavors, the original quality is always the same, so it is said "to be good as water". If your daughter-in-law is as good as water, isn't it enough?

105. Dao Gen is below. Like a daughter-in-law, if you have a child, you will understand the Dao of the child. If you have no children, you will pay attention to the worst person in the whole family. This is the tip of the Tao.

106. Between people and Wu Lun, you must always think about how far you have reached the end. For example, Meng Liangzhang is not perfect in Wu Lun, and he pays his mother with one-fourth of the interest earned each year. Is filial piety. Regarding Weng's father, although she didn't often serve in court, she used her talents to dedicate herself to Zhang's family. Both husband and uncle helped. If you think about it often, then the divine light will be fulfilled, and your mind and body will become wider.

107. When I had a son, it was when I greeted my grandfather, so I knew that he would be filial. So how many years will he be willful? It was only because when I was young, I had allowed myself to do things and had a strong opinion, so he was like that.

108. The man leads the family, the girl mentions the family, the daughter-in-law fills the family, and the old woman is full of the family, all to know the way of the family.

109. Today, I only focus on the term of "round feelings": the girl wants to mention her family, so she should pay attention to round feelings. For example, in the family, the sister-in-law got up in the morning, opened the kitchen door, and set firewood to burn the fire. The aunt listened to the sound and should get up. The sister-in-law warmed the water, and she had washed her face. When my aunt comes to fetch water, think about it. There are still a few people in the family who have not washed their faces. See if the water in the pot can be used. If not enough, add some more. Look at the fire at the bottom of the pot to warm the pot. If there is not enough water, add another firewood. After washing your face yourself, you need to spray the face wash into the underground of the cripple room, because at this time, the parents can't get up. After finishing the makeup, go to the kitchen to cook for the sister-in-law, or go to the sister-in-law's house and dress the nephews. Just before eating, prepare some sauces and other items. This is the subsidy for the work of the sister-in-law. In this way, even though the mother had a half-error, the sister-in-law looked at the aunt's face and was able to pass it. Ordinary girl, when she wakes up in the morning, her mother greets her, and she does not rise. The sister-in-law looks at him and will be dissatisfied, so that the girl will also bear the crime of filial piety. Ordinary people have never been aware of it, so they often go through it.

Press: Here is an example of how the girl mentioned Manchu's affection. On the face of it, it seems that it is a common thing in daily life in the family. However, more small things will become big things. A small clod can stumble people. The unsatisfactory sentiment can make the relationship between people and us deepen contradictions, which makes it difficult to run smoothly in the normal way. So Mr. uses a simple example to inspire post-learning.

110. You can know what a woman is like by looking at the heart of a man; you can know how her husband is by looking at the meaning of a woman.

Press: Human heart has the difference of positive, evil, false, real, big, small, true, false, etc. Having lustful thoughts is not right, but his wife is always at fault, and even hesitant. This kind of man is even more wrong. So men have to focus on "the heart". What does it mean? Song philosopher Zhu Xi said, "The person who minds what he sends." Generally speaking, a woman's intentional chills and some fevers are always reassuring to her husband. Some Italian hair boards, some hard, some scattered (not easy to concentrate), some round, some flat (not easy to turn), some have edges, some are too soft, etc., can be divided into many types. The gentleman emphasized that women should be "sincere". The husband and wife are truly one. As the saying goes, "There are good wives in the family, and men do not do wicked things." There is some truth.

111. People only know how to learn high (greedy high), but they still have to be short in the long run. How do you say that? High places are where people compete for, often, there is nothing that is not low. So high school is extremely low, low school is extremely high. Few people know this truth!

112. The man just wants to be stable. If the woman ca n’t follow the road (or do n’t listen to advice), I just do n’t say a word, just look down on it, and then go away to avoid her. No one can't get it. Polygamy, this method is more appropriate. The reason why people today can't be just because they can't be too erotic.

113. Old melon planting melon, see the ripeness of the melon, good or bad, do not knock with your hands, do not smell the nose, just know its color by looking at the eyes. Seeing people is the same. There is an old lady in Zhangzhongbao, Liaoyang, who has been scolded by a man ever since he passed through the door (to get married). He asked me why she was scolded? I said just looking at your unhappy look, you should be scolded. When you are spinning or doing needlework, use a mirror in front of you, and often take a self-portrait to see if you are happy. If you have joy and you don't worry, you won't be scolded. She followed the rules, and her man really stopped scolding and was very reconciled.

114. Doing more work and making more connections are external merits, and external merits have internal results. Plants take roots, long stems, branches, and leaves to bloom, all of which are external work. Without external power, one cannot become an internal fruit. For example, in the same preaching, people who do not practice, although they are talking wildly, do not pay attention to, or slander him, because he has no external skill; people who have practice, say one thing, others believe it, is a saying, others say it There is a saying, isn't this a test of internal results that has internal results!

115, said to Zhu Xuntian: males and females are soft, each has its own way, men will be as clear as heaven, and women will be as peaceful as they are. Your woman (ex-wife) is not in the moral scope, does not want to honor the old man, respect your brother-in-law, you don't hate her, don't worry about her, only to hold your man's way. Your old man should be filial piety, she is not filial piety, you do not have to force it, it can be called real rigid. (Although Zhu Xuntian and his ex-wife divorced, they never quarreled.)

116. When a child is born, what kind of parent's mind and behavior will be, the child girl will also behave like him. This is the so-called "generation". After being born, when the parents are either good first and then evil, or evil first and then good, the children will change with it. This is called "making good."

117. The good Buddha heard that the temple was well repaired, so he went to the temple to find the Buddha. Go south towards the sea and north to worship the mountain. Ask the Buddha to live in the west and meet my Buddha. No one knows what the name implies, if we don't know "I Buddha", it is ourselves, and we ask for it outwards, the farther we go. Therefore, the ancients said, "The Buddha asks for nothing in Lingshan. Lingshan is only in Ruxin's heart. Everyone has a Lingshan tower.

118. Confucius old man and his disciples said, "Old An Shao Huai", but it didn't happen. I have set up many homes for the elderly and Huai Shaoyuan, in return for Confucius. Confucius preached, taught men only, but not women, and I did a girl's school to make up for Confucius' leaks.

119. The world learns Taoism, and is also a fan of Taoism. Whenever you hear that there is magical power, go to respect and give him a hoe. When I heard that any god had spirit, he offered it and burned incense for him. I heard that any deity would repair the temple for him, and thought it was countless merit. How is this different from human concubines? That's called confusion. There are also greedy people, in order to seek blessings, farther away from the Tao! I said, he repairs temples, I repair gods, he repairs houses, I repair people.

120. Children are a living monument for parents.

Note: The children's endowments are directly related to the parents' personality and prenatal education during pregnancy. It can also be said that the quality of children is given by parents. In a sense, the performance of children reflects the inner world of parents. In particular, the hidden feelings that are unbearable can be exposed physically and mentally, so children are a living monument for parents.

121. People in the world believe in "Eight Doors". Every time you go out or do something, you must look at the Eight Doors. letter" "Bazi", often invited Fortune teller, approve the character. I said that "filial piety, loyalty, integrity and shame" is an excellent "eight doors". People should walk from here, and there are no bad characters, and sanctification cannot be used. But I also have to see which door I should go in. I came in from the loyalty gate. I raised cattle for people from a young age, and brought them to life (helpers). And for the public good, I dare say that I did not have disloyalty for a while. With one word of loyalty, the other seven virtues are not lacking. Is there anything bad about my eight doors and eight characters? Why is the world superstitious?

122. It is "Dragon Yin" to get angry, and "Tiger Roar" to get angry. Only when one can subdue the anger and fire can he become enlightened. Someone provokes you, don't be angry. If you are angry, it will become cold when you go down; if you are forced, do n’t worry. If you are in a hurry, the fire will go up and become hot. Cold and heat can hurt people. Practitioners are not happy when they are good, but they are not worried when they are bad. If it can fall, it will be used for me. Can't stand it, it's evil.

123, husband and wife get along, it is best not to talk about gossip, say good, will pride, say badly, it will cause debate. Irrelevant people, at any rate, do not bother, and treat couples as irrelevant people.

124. The blessing of Tianjiafu is reversed. The talents are startled. The blessing of people comes from Shunlai. All the talents know. I said that the world is blessed, but he will not enjoy it. He sent him virtue, and he was afraid and unwilling to accept it. Don't you know that the Tao is formed in adversity, and man is destroyed by good. So good is bad head, bad is good head. You see! The meat is scented, it smells bad when it's broken, the cabbage is not fragrant, and it doesn't smell bad. Fruit trees are not bad when they are green, and not bad when they are ripe!

125. Everyone now says that morality is inadequate for the law. In the future, we will turn around and say that the law is a complement to moral deficiencies, and the world is just fine.

By: Law governs human behavior and governs tangible; morality is positive and intangible. Morality is bright, and people consciously abide by the rules and regulations, then the law only plays a supporting role.

126. If you want to be born without joining the WTO, you still want to know how to do things. Is n’t it "Yuanmu seeking fish"?

127. Morality is not obvious.

128. What you know is reason, but what you do is the Tao.

129, the girl is the source of the world, the source is not turbid, and the water is naturally clean. So I founded Feminism.

Huayi Fortune Telling Network reminds you: No matter whether you are lucky or bad, do n’t have to be happy or discouraged. Fortunately, good fortune is bad luck, bad luck is good luck in the past, and doing good things is the root of good luck. (Reprinted, please indicate from -Huayi.com: allblogsite.com)

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