Five-line lookup table
Five Elements Search Form
Jia Zi was born in the middle of the sea (1924, 1984)
Bing Yin's Life in the Furnace (1926, 1986) Ding Yan's Life in the Furnace (1927, 1987)
Wu Chen was born with a big tree (1928, 1988). He was born with a big tree (1929, 1989).
Born on the roadside at Gengwu (1930, 1990) Born on the roadside at Xin Weinian (1931, 1991)
Ren Shennian was born the sword's golden life (1932, 1992) Gui Shennian was born the sword's golden life (1933, 1993)
Mountain fire was born in Jiali (1934, 1994) Mountain fire was born in Yihai (1935, 1995)
Bingzi was born with his fate (1936, 1996) Ding Chou was born with his fate (1937, 1997)
Wu Yin's Birth to the City Head (1938, 1998) Ji Yin's Birth to the City Head (1939, 1999)
Geng Chen was born with ash and gold (1940, 2000) Xin Xin was born with ash and gold (1941, 2001)
Ren Wuliang was born the willow willow life (1942, 2002) Gui Wusheng willow was born the willow wood life (1943, 2003)
The Water Life in the Spring of Jiashen (1944, 2004) The Water Life in the Spring of Yishen (1945, 2005)
Birth on the House of Bing Yan (1946, 2006) Birth on the House of Ding Hai (1947, 2007)
Wu Zi was born with a thunderbolt (1948, 2008) Ugly was born with a thunderbolt (1949, 2009)
Geng Yin gave birth to pine and cypress (1950, 2010) Xin Xin gave birth to pine and cypress (1951, 2011)
Growth and Flowing Life of Renchen (1952, 2012) Growth and Flowing Life of Guiyang (1953, 2013)
The golden life of the sandstone in the Jiawu year (1954, 2014) The golden life of the sandstone in the Jiawu year (1955, 2015)
Bing Shen was born under a mountain fire (1956, 2016) Ding Yue was born under a mountain fire (1957, 2017)
Di Muming in the Life of Wu Yi (1958, 2018) Di Muming in the Life of Ji Hai (1959, 2019)
Gengzi's birth on the wall (1960, 2020) Xin Chou's birth on the wall (1961, 2021)
Ren Yin was born with a thin gold life (1962, 2022) Gui Yin was born with a thin gold life (1963, 2023)
Jia Chen's New Year's Lantern Festival (1964, 2024) Yi Chen's New Year's Lantern Festival (1965, 2025)
Bing Wu was born with Tianhe Shuiming (1966, 2026) Ding Wei was born with Tianhe Shuiming (1967, 2027)
Wushen's New Year's Eve (1968, 2028) Ji's New Year's Eve (1969, 2029)
Geng Yan's Annual Birth of Golden Life (1970, 2030) Xin Hai's Annual Birth of Golden Life (1971, 2031)
Renzi born the year of mulberry wood (1972, 2032) Guizi born the year of mulberry wood (1973, 2033)
Jia Yin was born with Daxi water life (1974, 2034). He has been born with Daxi water life (1975, 2035).
Bingchen born in the sand in the middle of life (1976, 2036) Ding Jun born in the sand in the middle of life (1977, 2037)
He was born in the sky at noon (1978, 2038) He was born in the sky at noon (1979, 2039)
Gengshen's annual pomegranate wood life (1980, 2040) Xin Zhe's annual pomegranate wood life (1981, 2041)
Ren Zhi's Annual Great Sea Life (1982, 2042) Gui Hai's Annual Great Sea Life (1983, 2043)
The order of the five elements is as follows: Jinsheng water, aquatic wood, wood fire, fire, soil, gold.
The order of the five elements is: golden gram wood, wooden gram soil, soil gram water, water gram fire, fire gram gold.
Five Elements Symbiosis:
Jinsheng water, aquatic wood, wood fire, fire from soil, earth from gold. Jinsheng water: gold pin molten raw water; aquatic wood: water moisturizing raw wood; wood fire: wood dry warm fire; fire raw soil: fire burning wood raw soil; soil gold: soil mine gold.
The meaning of the five elements:
Jinsheng water——Because the Shaoyin Qi (golden gas) is moist and smooth, gold relies on aquatic life, and the forged gold can also be changed into water, so Jinsheng water.
Aquatic wood-Because the water is warm and the trees grow out, it is aquatic wood.
Wood makes fire-it is because the wood is warm, the fire is hidden in it, and the wood drills to make a fire, so the wood makes a fire.
Fire produces soil-because the fire is hot, it can burn wood. After the wood is burned, it becomes ashes. Ash is soil, so fire produces soil. Home-grown gold-Because gold needs to be hidden in the stone, it grows by attaching to the mountain, and growing up in the river.
Golden gram wood, wooden gram soil, soil gram water, water gram fire, fire gram gold.
The meaning of the five elements is: because of the nature of the world, the water wins the fire; the fine wins the strong, the fire wins the gold; the rigid wins the soft, the gold wins the wood; the special wins, the old wood wins the soil; .
Jin Shengmu is so hard, so Jin Shengmu; because the knife can cut down trees;
The wood is better than the soil, because the trees can stabilize the soil;
Reality prevails, so soil wins water; because dams can prevent water flow;
Water is better than fire, because water can extinguish the flames;
Fire is better than gold; because fire can dissolve metals.
Jin Lai is born, the soil is buried with gold; Tu Lai is born, the fire is more soiled; Huo Lai is born, the wood is more fiery; Mu Lai is born, the water is more than wood drifting;
Gold can generate water, and water can sink more than gold; water can generate wood, and wood shrinks; wood can generate fire, and fire can burn wood; fire can produce soil, and soil can be too hot; soil can produce gold, and gold is weak.
Gold can overcome wood, wood can be deficient in wood; wood can overcome soil, heavy wood is broken; soil can overcome water, water and earth flow; water can overcome fire, flame is hot; fire can overcome gold, and gold is extinguished.
When gold declines when it meets fire, it must see melting; when fire is weak when it meets water, it must be extinguished; when water is weak, it must be silted; when soil is weak, it must fall; when wood is weak, it must die.
The strong gold wins the water, and the party frustrates its front; the strong water wins the wood, and the party slows its momentum; the strong wood wins the fire, and the party releases its hero; the strong fire wins the soil, and the party conquers its flame;
The five elements of Nayin evolved. With more detailed classification, the five elements of Nayin appeared:
Nayin Five Elements Table: Jiaziyuguginzhongjin; Bingyin Dingluo fire in the furnace; Wuchenjixu big forest trees; Gengwu Xinwei roadside soil; Renshen Guizhang Jianfeng gold; Jiaxu Yihai mountain fire; Wuyin Jicheng city head soil; Chen Xinji white wax gold; Renwu Guiwei poplar willow wood; Jiashen Yijingjing spring water; Bingyi Dinghai house soil; Wu Ziji ugly thunderbolt; Geng Yin Xinying pine cypress wood; Flowing water; Jiawu Yiwei sandstone gold; Bingshen Dingxia fire under the mountain; Wuxu Jihai flat ground wood; Gengzi Xinxu shoaling on the earth; Ren Yin Guizhang gold book gold; Jiachen Yixu overlaid with lights; Bingwu Dingwei Tianhe water; Wushen Jiedingda Post soil; Gengxu Xinhai gold; Renzi guixu mulberry wood; Jiayin Yixuan daxishui; Bingchen dingxu sand in the middle of the earth; Wuwu has not risen to the sky; Gengshen Xinxuan pomegranate wood; seawater.
Nayin = "Sixty Jiazi Nayin, Ben 60ty" (Wan Mingying's "Three Life"); "Nanyin, Gong Shangjiao Zheng Yu's five tones, and also have the same effect with gasification" (Xu Lewu, Ziping Essay ").
The first Jiazi year = At present, there is an exact date in Chinese history is 841 BC, and that year is the Gengshen year. 837 BC is the year of the armor. Of course, the beginning of the dry branch years is earlier, and it has been used in Oracle, but there is no exact beginning record. The Five Elements is a simple and simple way for the ancient people to know the world. It has a high degree of generalization and is based on the principle of "celestial and human induction", which makes the Five Elements the theoretical basis of various Zhouyi schools.
The relationship between the five internal organs
(1) Mutual growth between the five internal organs: Liver and heart are wood and fire, such as liver and blood to save heart; Heart and spleen are fire and soil, such as heart yang can ask spleen; Spleen and lung are earth and gold, such as spleen The essence of Yunhua Mizutani can benefit the lungs; the lungs and kidneys are the Jinsheng water; if the lungs are cleared, the qi is fed to the kidneys; the kidneys and the liver are the aquatic woods, such as the kidneys and the essence to nourish the liver, yin and blood .
(2) Phases between the five internal organs: the clearing of the lungs (gold) can be reduced, which can inhibit the hyperactivity of the liver (wood) yang, that is, Jin Kemu; Stagnation, that is, Mu Ketu; the spleen (soil) transport, can prevent the flooding of kidney (water) water, that is, Tu Keshui; kidney (water) yin relief, can restrict the heart (fire) Yang hyperactivity, that is, Water overcomes fire; yang heat of heart (fire) can restrict the clearing of lungs (gold) too much, that is, fire overcomes gold.
However, it must be pointed out that the five elements doctrine has certain limitations to explain the balance between the internal organs. This is because the five internal organs correspond to the five elements and only extract some of the characteristics of the five internal organs. The five elements do not explain all the phenomena in the world, but only part of the relationship.
Interaction of five visceral lesions
(1) Mother disease and son: The mother's viscera gets sick first, and then the viscera is involved.
(2) Child disease and mother: The child's internal organs get sick first, and then the mother's internal organs are affected. In this case, the general condition is severe.
(3) Multiply: That is too much. It may be caused by the prosecutors being too busy, or by the prosecutors being too weak. The condition is likely to be severe in this case.
(4) Insults: Insufficient restraint, but being restrained. It may be caused by the prosecutors being too strong, or the prosecutors are too weak.
The relationship between the five internal organs and the season
Wood corresponds to spring, fire corresponds to summer, soil corresponds to long summer, gold corresponds to autumn, and water corresponds to winter. In each season, the corresponding burden of filth is heavier, and the filth associated with it is supplemented. For example, liver disease is susceptible to epidemics in spring, because of the fire in the spring, the burden on the liver is heavy. At the same time, because the wood makes fire (heart), it is easy to relax.
The relationship between the strength and weakness of the five internal organs
In terms of personality, if the five elements are unbalanced, the fire is uncontrollable, irritable and under-cultivated. There is no water, no cleverness, and strong will. Mudu is unrestrained, affectionate and kind. Jinduo is unrestrained, lean and keen. The soil is unruly, kind and quiet. Of course, even then, the balance of personality can still be achieved through acquired self-control.
Correspondence between the five elements and the human body
The five elements are wood, fire, earth, gold, and water. They represent five attributes and are abstract concepts. Don't understand something specific. Five is a universal number, five fingers, five senses, five internal organs, and five flavors. . . There are many things that can be divided into five categories.
In Chinese medicine, the five elements are used to describe the functions and relationships of the human internal organs (liver, heart, spleen, lung, kidney, and kidney). Note that the internal organs are also a functional concept (called Tibetan elephant), and are not limited to the specific anatomical internal organs.
Wood-growth, growth, soft, smooth and smooth
Fire-warm, rising, bright
Soil-biochemistry, carrying, receiving
Gold-clean, clear, converge
Water-cold, moist, running down
Five elements, five internal organs, six seasons, emotions, five senses, five flavors, shape, liver, gallbladder, spring, anger, fire, heart, small intestine, summer joy, tongue, bitter veins, spleen and stomach, long summer, savory meat, golden lung, large intestine, autumn, sad nose, fur, water, kidney, bladder, winter fear, ears, salty bone
Things in the same line are mutually inductive, but too much is harmful. For example, anger hurts the liver. Fan Jinzhong cites a typical example of sadness. Another example is that the appropriate sweet taste is tonic, but the taste is too sweet, and it can stagnate the stomach and spleen.
The Five Elements' Sangok Relationship
Solid lines represent symbiosis; dashed lines represent gram
Symbiosis means that this thing has the effect of promoting, stimulating, and cultivating another thing (for the sake of narrative convenience, the living is called the mother and the living is called the child). Xiangke means that this thing has a restraining and restrictive effect on the growth and function of another thing. Symbiosis and grammar are normal phenomena that are common in nature. Without birth, there is no reason to develop, and without restraint, it is harmful. Both are important. Don't think that being together is good, but being good is not good. Gigantism is a case of lack of restraint in growth.
Symbiosis is two inseparable aspects. Without birth, nothing happens and grows; without grams, the balance and coordination of things' development and change cannot be maintained.
Huayi Fortune Telling Network reminds you: No matter whether you are lucky or bad, do n’t have to be happy or discouraged. Fortunately, good fortune is bad luck, bad luck is good luck in the past, and doing good things is the root of good luck. (Reprinted, please indicate from -Huayi.com: allblogsite.com)